WITH TRULY LAMENTABLE RESULTS, our age, casting aside all restraint in its search for the ultimate causes of things, frequently pursues novelties so ardently that it rejects the legacy of the human race. By the law of nature, the marriage tie is not indissoluble, and in many cases divorce properly so called may be decreed by the civil authority.—Ibid. 30. The further one goes from Catholicism, the more difficult it is to be saved. It therefore possesses not only the right called that of "exsequatur," but also that of appeal, called "appellatio ab abusu. This is an untenable assertion. The “forced baptisms” of Augustine were not the same as forcing conversion. It was the final straw for Prussian tolerance, especially when six years later Papal infallibility was proclaimed. “15. Sincerely observing the natural law and its precepts inscribed by God on all hearts and ready to obey God, they live honest lives and are able to attain eternal life by the efficacious virtue of divine light and grace.” And this is the same Pope who issued the Syllabus of Errors. 53. Matrimonial causes and espousals belong by their nature to civil tribunals.—Encyclical "Qui pluribus," Nov. 9 1846; Damnatio "Multiplices inter," June 10, 1851, "Ad Apostolicae," Aug. 22, 1851; Allocution "Acerbissimum," Sept. 27, 1852. 28. In effect, God is produced in man and in the world, and all things are God and have the very substance of God, and God is one and the same thing with the world, and, therefore, spirit with matter, necessity with liberty, good with evil, justice with injustice. The Papal Syllabus of Errors. | Irondale, AL 35210 |. We are obligated to believe even non-infallible teaches, as Pope Benedict XVI teaches in Donum Veritatis, and as the Second Vatican Council taught in Lumen Gentium. V. ERRORS CONCERNING THE CHURCH AND HER RIGHTS. "—Apostolic Letter "Ad Apostolicae," Aug. 22, 1851. the blog of Ronald L. Conte Jr., Roman Catholic theologian and Bible translator, Vision to Carmen Humphrey on Reparation to the Sacred Heart of Jesus, Pope Pius IX Syllabus of Errors and Freedom of Religion, Pope Francis vs. Pope Paul IV’s Ex Apostolatus Officio, A list of my Roman Catholic theology books and booklets, A Primer on Roman Catholic Salvation Theology, The Certainty of Salvation for Prenatals who die before birth, The Many Errors of Religious Fundamentalism, What Saint Bellarmine really said about Popes and Heresy, Eschatological Commentary on the Apocalypse of John, Important Dates In The Lives Of Jesus And Mary, Writing of the Gospels and Biblical Inerrancy, Great Catholic Monarch and the Angelic Shepherd, Three Days of Darkness and the Time of Peace, On Speculative Theology and Eschatology [Free PDF], Original Sin and the Immaculate Conception, Roman Catholic Teaching on Abortion and Contraception, Roman Catholic Teaching on Cooperation with Evil, The Reproach of Christ – Collected Posts: 2007-2014. December 8, 1864. . 69. Its abolition is called for by civil progress, especially in a society framed on the model of a liberal government.—Letter to the Bishop of Monreale "Singularis nobisque," Sept. 29, 1864. The term religion must be reserved for those beliefs which at least contain love of God and neighbor. Because God knows, searches and clearly understands the minds, hearts, thoughts, and nature of all, his supreme kindness and clemency do not permit anyone at all who is not guilty of deliberate sin to suffer eternal punishments.”. The document is called 'Syllabus of Errors' because it was spelling out what the true teaching of Roman Catholic Church actually is, of which the pope is regarded as an infallible teacher. The Sacrament of Marriage is only a something accessory to the contract and separate from it, and the sacrament itself consists in the nuptial benediction alone.—Ibid. 8. 3. If anyone joined the Catholic faith, thinking it to be a false religion, they would sin against God. The ecclesiastical forum or tribunal for the temporal causes, whether civil or criminal, of clerics, ought by all means to be abolished, even without consulting and against the protest of the Holy See.—Allocution "Nunquam fore," Dec. 15, 1856; Allocution "Acerbissimum," Sept. 27, 1852. — Allocution “Ma… This claim of theirs is an errors condemned by Pope Pius IX. The faith of Christ is in opposition to human reason and divine revelation not only is not useful, but is even hurtful to the perfection of man.—Ibid. To read the Kindle versions of my books, without a Kindle device, get the free cloud reader — or — any of the free Kindle reading apps. 58. X. Syllabus of Errors on the Topic of Tradition and Scripture. Some say that Ecumenical Councils can teach non-infallible, in which case the same assertion would apply, no grave errors are possible and any proposed error of a Council’s non-infallible teaching, if it would be grave, must be not at all an error. The Church is not a true and perfect society, entirely free- nor is she endowed with proper and perpetual rights of her own, conferred upon her by her Divine Founder; but it appertains to the civil power to define what are the rights of the Church, and the limits within which she may exercise those rights.—Allocution "Singulari quadam," Dec. 9, 1854, etc. Therefore, if a proposed error in a papal teaching would be grave, it is a false accusation. As for the pagan religions, these are essentially no different from atheist, as there is nothing of true religion in them. Besides the power inherent in the episcopate, other temporal power has been attributed to it by the civil authority granted either explicitly or tacitly, which on that account is revocable by the civil authority whenever it thinks fit.—Ibid. The obligation by which Catholic teachers and authors are strictly bound is confined to those things only which are proposed to universal belief as dogmas of faith by the infallible judgment of the Church.—Letter to the Archbishop of Munich, "Tuas libenter," Dec. 21, 1863. 9. — Allocution Maxima quidem, June 9, 1862; Damnatio Multiplices inter, June 10, 1851.”. SYLLABUS ERRORUM. The best theory of civil society requires that popular schools open to children of every class of the people, and, generally, all public institutes intended for instruction in letters and philosophical sciences and for carrying on the education of youth, should be freed from all ecclesiastical authority, control and interference, and should be fully subjected to the civil and political power at the pleasure of the rulers, and according to the standard of the prevalent opinions of the age.—Epistle to the Archbishop of Freiburg, "Cum non sine," July 14, 1864. Notice how the teachings of the Church before and after Vatican II are in harmony. At the time it was regarded as an INFALLIBLE… … Concise dictionary of Religion The Roman pontiffs have, by their too arbitrary conduct, contributed to the division of the Church into Eastern and Western.—Apostolic Letter "Ad Apostolicae," Aug. 22, 1851. In force of a merely civil contract there may exist between Christians a real marriage, and it is false to say either that the marriage contract between Christians is always a sacrament, or that there is no contract if the sacrament be excluded.—Ibid. The preparation began in 1852. Issued by Pope Pius IX. The ordinary and universal Magisterium does not disappear when a Council is in session. There is nothing to prevent the decree of a general council, or the act of all peoples, from transferring the supreme pontificate from the bishop and city of Rome to another bishop and another city.—Ibid. Roman pontiffs and ecumenical councils have wandered outside the limits of their powers, have usurped the rights of princes, and have even erred in defining matters of faith and morals.—Damnatio "Multiplices inter," June 10, 1851. In the past Our predecessors, vigilant even from the beginning in Israel, had already denounced them to the kings and the nations, and had condemned them time and time again, and even We have not failed in this duty. which clearly and openly testify with great faith, exactitude, respect "The And just like the idolatry of sex or violence or money or fame, it is not to be considered a religion at all. Pius IX - 1864 ... are strictly bound is confined to those things only which are proposed to universal belief as dogmas of faith by the infallible judgment of the Church. INDIFFERENTISM, LATITUDINARIANISM. 16. 32. The following numbered paragraphs are condemned as errors by Pope Pius IX. Concise dictionary of Religion. In fact, with respect to matters which concern the holy ministry, Our Lord did not put the mighty of this century in charge, but Saint Peter, whom he entrusted not only with feeding his sheep, but also the goats; therefore no power in the world, however great it may be, can deprive of the pastoral office those whom the Holy Ghost has made Bishops in order to feed the Church of God. However, implicit membership is possible, as is explained by the same Pope who wrote the above quote (n. 17) and the same Pope who wrote this Syllabus of Errors: “Here, too, our beloved sons and venerable brothers, it is again necessary to mention and censure a very grave error entrapping some Catholics who believe that it is possible to arrive at eternal salvation although living in error and alienated from the true faith and Catholic unity. In fact, persons who are in no sense members of the Church are not saved. 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